Monday, July 14, 2025

Community Forest User Group Members and Leaders show strong community leadership in resolving dispute with hydropower project on their own!


This case study highlights an example of community leadership shown by Community Forest User Group (CFUG) members and leaders of the two Community Forest (CFs) that lies on Saipu, Ward-2 of Likhu TamaKoshi Rural Municipality in resolving the dispute for compensation and receiving of project benefits from Lower Likhu Hydropower Project (28.1MW), which is being developed on the banks of Likhu River lying between Ramechhap and Okhaldungha district in Bagmati Province, Nepal.

The sipupakha CF (2.13ha) and Rolfu CF (107.25 ha) consisting mostly of Sal and Chilaune forests were the sites for tunnel construction of about 300m and 500m respectively. The under-construction hydropower project which commenced its site work in 2016, had received consent from the local communities managing CFs based on a 13-point agreement which assured compensation with technical and financial support and a fair share of project benefits for locals for the loss of forests and trees and other environmental impacts made during the construction of the tunnel in the community forest area.

The demands of the local community included conducting public hearings, providing employment opportunities, up-gradation of roads and support for education, health, and drinking water in the area, and plantation of trees in exchange for trees that were to be felled for the construction works.

The present Constitution of Nepal has provisions in Article 27, which is regarding rights relating to access to information, and Article 30 regarding the right to be compensated from environmental damage which can be directly justified to the demands of the locals. There are other provisions as per the existing laws in Nepal like the project developers have to carry out environmental and social impact studies prior, to mitigate and reduce negative socio-economic, cultural, and environmental impacts like planting 25 trees in areas with inadequate forest cover for a single tree that has been felled while building their project or hand-over the required money for the same purpose. Both international and national laws also have the provision of social and economic regulations for the interests of local communities affected by the hydropower projects by setting standards of benefit sharing, access to information through public hearings and compensating affected people for all harms and damages. Likewise, the project developer itself has a corporate social responsibility as a part of business operations norms.

Photo: Under-constructed Lower Likhu Hydropower Project (28.1MW) and Sipu Pakha CF in frame

But, in the case of the study area, the agreement asserted, consisting of very basic justified demands and perspective of the affected communities with claims and payment of compensation and project benefits was never fulfilled by the hydro project, long after the project started its construction work also. So, the local CF leaders and community people of Rolfu CF and Sipu pakha CF warned the project officials about their agreement. When the hearing and fulfillment of the demands were not made aftermath also, they decided to protest and halt the project construction works and took a stand to only let construction works in reciprocation of fulfilling their prior agreement.

The protest disrupted all of the construction works of the hydro project. During the protest period, those CF leaders and locals who stood against the construction of the project were threatened with the use of police. The CF chairperson of Sipu pakha CF Karna Bahadur Poudel recalls " Police were after us, they could have taken us, we were on strike from outside our area ".

The locals also pointed out that "No other local government officials andother organizations' officials helped us in claiming our demands, it was only us who fought for our rights; the company had obtained support from local political leaders too and were not listening to our demands".

Tika Karki, Chairperson of Rolfu CF added "The project authorities had not provided much information to affected communities about the hydropower project, norms for construction projects, its benefits, and impacts and we too were not fully aware of our rights. So, we had expected further help on this matter from concerned authorities so that we could put our demands more firmly for the welfare of the local communities but we did put our demands with strong assertion".

Due to the constant protest of the local CF leaders and CFUG members, finally, after 13 days, with local government as a mediator, a new agreement paper was made between the Community people and the officials from the hydropower project. The compensation of 5 lakhs each was provided readily for two CFs. Likewise, for the possible drying up of spring water on the ground above the construction site, a new drinking water project was also started for the community people. Few were provided with employment opportunities based on qualification.

But, during the case study, it was also found that there were other CFs in the area that has not been able to receive such compensation from the hydropower project for the use of their land for tunnel construction and consequent environmental impacts. Even so, we can ascertain that by firm community leadership and strongly putting demands by the local CF leaders and CFUG members, the demands were fulfilled to some extent and the dispute was minimized.

Grand Janmasthami Celebration at ISKCON Pokhara

 

Sri Krishna Janmasthami – Lord Krishna’s birthday commemoration which was observed this year on August 19 was of special significance to ISKCON Pokhara –thanks largely to all of the devotees and participants who made the program successful.

The attendees on the Janmasthami event were able to enjoy bhajan and kirtan, hear lecture based on Krishna lila and do jhulan seva on this occasion. Devotees also performed drama based on Lord Krishna’s lilas. Many locals and other important guest attended the program and highly appreciated the celebration program. The event concluded with a special midnight abhisheka being performed, followed by arati to the deities. The programme was also captured and shared on the social media channels of ISKCON Pokhara.

In previous years, the Janmasthami celebration used to be conducted on rented party palaces but this year we tried it different and conducted on our own temple hall. Around 1600 plate Parsadam was distributed and despite the small capacity of temple complex more than 3000 devotees attended the program; it was quite a grand celebration. Likewise, the celebration went quite well on our extension centers in Gharmikhola which witnessed around two hundred devotees attending the celebration. Also, two of the Bhramacharis from Pokhara Center successfully conducted first ever Janmasthami celebration at the Damauli center with over one hundred fifty devotees attending the program.

 

ISKCON Pokhara Celebrates Its First Ever ' Boat Festival'

 

ISKCON Pokhara celebrated its first ever Sri-Sri Radha Krishna Boat Festival on Thursday, Aug 11. The festival was organized by ISKCON Pokhara in association with Fewa Boat Association, Gaurighat at Fewa Lake with the motto "Save Culture, Save Nature". The boat festival also marks the symbolic event that occurred between Radha and Krishna 5000 years ago on the River Yamuna.

The event witnessed the participation of ward chairperson, local political leaders and other distinguished guest along with enthusiast local people and devotees around the valley.

The festivities began with the deities being taken on an artistic elegant boat decorated with a structure of swan and flowers accompanied by around one hundred and fifty devotees on thirty five boats performing the congregational chanting of the holy names of the Lord. The divine couple Radha and Krishna sailed around the lake for an hour and were onlooker of the sweet breeze and serene environment of the lake along with melodious Kirtan procession circumambulating them.

The event ended successfully with distribution of sweet Parsadam to all the happy participants. Although the event was conducted without much preparation it was successful and we are planning for a grand boat festival again this year on 29 December, 2022.We invite all of you to participate on this event. This is expected to be huge one.

भगवत् गिता

 

हिन्दूहरूका साथै अन्य सबै धर्मका मानिसहरूले भगवद् गीताप्रति धेरै आदर गर्छन्। धर्मवालम्बी मात्र नभई अल्बर्ट आइन्स्टाइन, हेनरी डेभिड थोरो, अल्बर्ट स्विट्जर र अरू यस्ता वैज्ञानिकले पनि यसबाट ठूलो प्रेरणा लिएका छन्। यो एक प्रेरणाको पुस्तक भएतापनि हामी मध्ये कसैलाई आजकल यसलाई खोलेर यसमा के लेखिएको छ भनेर हेर्न चासो छैन। हामी गीतालाई टाढाबाट धार्मिक रूपमा हरेर आदार मात्र गर्छौ , पढ्ने फुर्शद कसैलाई छैन।

गीता अर्जुनका लागि मात्र थियो र आज यो मेरो लागि सान्दर्भिक छैन भन्ने सोचेर हामीमध्ये धेरैले गल्ती गरिरहेका हुन्छौँ। भन्छन्, ५००० वर्ष पहिले बोलेको, लेखिएको पढेर के पाईन्छ ? अहिले हामी आधुनिक २० औं शताब्दीमा बाँचिरहेका छौं, हामी प्राविधिक रूपमा त्यो समयका मानिसहरू भन्दा धेरै उन्नत छौं, समय परिवर्तन भएको छ हामी केहि नयाँ चाहन्छौं, त्यसैले हामीले विगतका युगहरूमा लेखिएका यस्ता पुस्तकबाट कुनै पाठ सिक्न सक्दैनौं भन्ने सोच्छौँ। यसलाई पढेर समय बर्बाद नगर्नु राम्रो, यो त बुढेसकालमा पो पढ्ने हो भन्ने सोच्छौँ।

तर हामी प्रविधिमा धेरै अगाडि बढिसके पनि जीवनका त्यही समस्याहरू भोगिरहेका छौं जुन त्यसबेलाका मानिसहरूले भोगेका थिए भन्ने कुरा बुझ्न सकेनौं। प्राविधिक रूपमा धेरै उन्नत भए पनि जन्म, वृद्धावस्था, रोग र मृत्युको समान समस्याहरू अझै छन्। कारण फरक हुन सक्छ तर चिन्ता, डिप्रेशन, तनावले मनलाई सताइरहेको हुन्छ। अझै पनि मन भित्रभित्रै भ्रम र विचारहरूको लडाइ छ।
गीता सबैलाई चाहिने व्यावहारिक मार्गदर्शन हो।अर्जुन यो सन्देश हस्तान्तरण गर्ने माध्यम मात्र थिए।


कुरुक्षेत्रको रणभूमिमा राजकुमार अर्जुन र भगवान कृष्णबीचको संवादको रूपमा रचिएको, यो दार्शनिक उत्कृष्ट कृतिले मानव अस्तित्व, कर्तव्य, नैतिकता र आध्यात्मिक ज्ञानको मार्गको सारलाई समाहित गर्दछ। यसका शिक्षाहरूले समयलाई पार गरिसकेका छन् र हाम्रो आधुनिक जीवनमा सान्दर्भिकतालाई निरन्तरता दिइरहेका छन्

१. कर्तव्य अंगाल्ने:

भगवद् गीताको केन्द्रीय शिक्षाहरू मध्ये एक 'धर्म', वा कर्तव्यको अवधारणाको वरिपरि घुम्छ। युद्धको मैदानमा नैतिक दुविधाको सामना गरिरहेका अर्जुनलाई कृष्णले योद्धाको रूपमा आफ्नो धार्मिक कर्तव्य पूरा गर्न सल्लाह दिन्छन्। यसले अहिले समाजमा हाम्रा व्यक्तिगत जिम्मेवारीहरू र भूमिकाहरूलाई बुझ्ने र अंगाल्ने महत्त्वलाई हाइलाइट गर्दछ। हामी विधार्थिलाई आफ्नो पढाईमा  दृद हुन सिकाउँछ ।

 

 

 

2. नतिजा होइन प्रक्रियामा रमाउने

भगवद् गीताले हाम्रो कर्मको फलबाट अलग रहनु पर्ने आवश्यकतालाई जोड दिन्छ। । यसले हाम्रो द्रुत-गति र परिणाममा आधारित संसारमा ठूलो सान्दर्भिकता राख्छ, हामीलाई अन्तिम नतिजाहरूमा रमाउनुको सट्टा प्रक्रियामा ध्यान केन्द्रित गर्न सम्झाउँछ।

3. आत्म-शङ्का र डरलाई जित्ने:

युद्धमा प्रवेश गर्नु अघि अर्जुनको प्रारम्भिक हिचकिचाहट र आत्म-शङ्काले हामीमध्ये धेरैले हाम्रो जीवनमा सामना गर्ने आन्तरिक द्वन्द्वहरू झल्काउँछ। भगवद् गीताले हाम्रो भित्री शक्तिमा ट्याप गरेर र हाम्रो वास्तविक प्रकृतिसँग जोडेर आत्म-शंका र डरमाथि विजय हासिल गर्न मार्गदर्शन प्रदान गर्दछ।

४। मूल्यमा आधारित शिक्षा:

मूल्यमान्यताले व्यक्ति र समाजलाई आकार दिन महत्त्वपूर्ण भूमिका खेल्छ। गीताले अनुशासन, लगनशीलता, निस्वार्थता र कर्तव्यप्रति समर्पण जस्ता मूल्यहरूलाई जोड दिन्छ। गीताबाट व्युत्पन्न मूल्यमा आधारित शिक्षालाई जोडेर, विद्यार्थीहरूमा यी गुणहरू विकास गर्न मद्दत गर्न सक्छ, जसले समाजमा सकारात्मक रूपमा योगदान गर्ने जिम्मेवार नागरिकहरू सिर्जना गर्दछ।

५। जीवन कौशल र निर्णय लिने क्षमता वृद्दी:

भगवद गीताले निर्णय लिने र समस्या समाधानको लागि व्यावहारिक ज्ञान प्रदान गर्दछ। यसले आलोचनात्मक सोच, विवेक, र सही छनौट गर्ने क्षमताको महत्त्वलाई जोड दिन्छ। गीताका शिक्षाहरूलाई एकीकृत गरेर, शिक्षा प्रणालीले विद्यार्थीहरूलाई आवश्यक जीवन सीपहरू प्रदान गर्न, उनीहरूलाई सचेत निर्णयहरू गर्न र जीवनका जटिलताहरूलाई प्रभावकारी रूपमा navigate गर्न सशक्त बनाउन सक्छ।

 

 

यसरी, भगवद् गीताले सांस्कृतिक र धार्मिक सीमानाहरू पार गर्ने कालातीत ज्ञान प्रदान गर्दछ। यसका शिक्षाहरूले जीवनका चुनौतीहरूलाई नेभिगेट गर्न र हाम्रा कार्यहरूमा अर्थ र उद्देश्य खोज्न व्यावहारिक मार्गदर्शन प्रदान गर्दछ। हाम्रा कर्तव्यहरू अंगालेर, आत्म-शंकालाई जितेर, ज्ञानको खोजी गरेर, र सजगताको अभ्यास गरेर, हामी गीताका पाठहरूलाई हाम्रो आधुनिक जीवनमा लागू गर्न सक्छौं। गीताले हामीलाई थप सन्तुलित, पूर्णता र आध्यात्मिक रूपमा पङ्क्तिबद्ध अस्तित्वतर्फ डोऱ्याउने प्रकाशको रूपमा काम गर्छ! गीता समयको बन्धन होइन, यो शाश्वत हो, यसको सन्देश विगतमा पनि सान्दर्भिक थियो, वर्तमानमा पनि सान्दर्भिक छ र यो अनन्तसम्म सान्दर्भिक रहनेछ।